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The concept and spirit of Lakshmi and her association with fortune and the good is significant enough that Atharva Veda mentions it in multiple books: for example, in Book 12, Chapter 5 as punya Lakshmi.For example, in Shatapatha Brahmana, variously estimated to be composed between 800 BCE and 300 BCE, Sri (Lakshmi) is part of one of many theories, in ancient India, about the creation of universe.
The gods then approach Lakshmi, deity Agni gets food, Soma gets kingly authority, Varuna gets imperial authority, Mitra acquires martial energy, Indra gets force, Brihaspati gets priestly authority, Savitri acquires dominion, Pushan gets splendour, Saraswati takes nourishment and Tvashtri gets forms.
She, goddess of wealth and prosperity, is often represented with her husband Vishnu, the god who maintains human life filled with justice and peace. van Buitenen translates passages describing Lakshmi in Vishnu Purana as, "Sri, loyal to Vishnu, is the mother of the world. When asking Vishnu for grace or forgiveness, the devotees often approach Him through the intermediary presence of Lakshmi.
This symbolism implies wealth and prosperity is coupled with maintenance of life, justice, and peace. Lakshmi embodies the spiritual world, also known as Vaikunta, the abode of Lakshmi-Narayana or what would be considered heaven in Vaishnavism.
Book 7, Chapter 115 of Atharva Veda describes the plurality, asserting that a hundred Lakshmis are born with the body of a mortal at birth, some good, punya (virtuous) and auspicious, while others bad, paapi (evil) and unfortunate.
The good are welcomed, while the bad urged to leave.